If there is one thing that you read today make sure that it's "Queer Bronzeville", a brilliant virtual history of black gays, lesbians and transgenders on Chicago’s South Side.
The online exhibit focuses on the Chicago's original black community on the South Side and was created by Tristan Cabello, a doctoral candidate at Northwestern University. The wiki is a collection of more than 100 historical
documents—including photographs, videos, maps, interviews and articles. Cabello shows "the visibility of queers on Chicago’s South Side, and their relative acceptance" from the turn of the century to the early 1980s. That was the beginning of the AIDS crisis, when homophobia and anti-gay attitudes toward gays began creeping across society. Cabello writes from the 1920s to 1940s ...
Homosexuality was quietly accommodated. Bronzeville’s most powerful
inhabitants (Reverend Clarence Cobb, Reverend Mary G. Evans, and
possibly Louise Smith Collier) and its most famous musicians (Tony
Jackson, Rudy Richardson, Sippie Wallace, Frankie “Half-Pint” Jaxon,
and George Hannah) were homosexuals. Joe Hughes, owner of a popular
homo-friendly bar, was elected honorary mayor of Bronzeville in 1940.
Journalist Theodore Jones regularly hired drag queen Valda Gray’s
troupe of female impersonators for parties given for Bronzeville’s
upper class.
There is also a fascinating history on Broneville's many black gay and lesbian religious leaders, such as Reverend Clarence Cobbs seen below, the head of the First Church of
Deliverance, described as "the most popular church in Bronzeville."
Cabello writes: "While he never
publicly revealed or discussed his homosexuality, neither did he hide
it. Cobb’s homosexuality was well known within the Bronzeville
community: historian Timuel Black claimed that 'Cobbs was gay,' adding that 'everybody knew about it.' Bronzeville old-timers remember a choir filled with gay men and
vacation trips that Cobb would take with his male “assistant;” which
led historians such as Wallace Best to claim that Cobb 'lived openly, yet silently.' "
Another incredible tidbit are advertisements reprinted from Chicago's black press, dating from the 1920s to the late 1970s, for gay clubs and drag shows. There are also many newspaper clippings on gay subjects dating back to the 1910s.

Unfortunately the laissez-faire attitude toward gays, lesbians and transgenders in the black community would end. Attitudes began changing during the 1950s as the Civil Rights Movement approached. Church and community leaders began promoting bourgeois, "middle-class values [and] led many gays and lesbians to be careful about acting on their
sexuality, or to limit their sexual relationships to other cities. For
example, Reverend Cobb started giving homophobic sermons in the
mid-forties but was known to have gay sexual partners in many other
cities."
The more things change, the more they stay the same.
Queer Bronzeville [OutHistory]